Saturday, September 08, 2012

Purpose in Prayer (10) ... difficulties to a life of prayer


by Dale Shumaker
Spirit Savvy Network
www.spiritsavvy.net

Finding your mission, Empowering your life through prayer,
Becoming a Missionary in the Marketplace
Leading others to be Missionaries in the Marketplace


In prayer we have the greatest privilege of God's Presence and interacting with God with His purpose than any other activity in our lives. E. M. Bounds in his book, the Purpose in Prayer, we learn how this is so important. Here are excerpts from chapter 10,
difficulties to a life of prayer.

Why do we not pray? What are the hindrances to prayer? That which hinders praying, hinders religion. He who is too busy to pray will be too busy to live a holy life.

The process of hindering prayer by crowding out is simple and goes by advancing stages. First, prayer is hurried through. Unrest and agitation, fatal to all devout exercises, come in. Then the time is shortened, relish for the exercise palls. Then it is crowded into a corner and depends on the fragments of time for its exercise. Its value depreciates. The duty has lost its importance. It no longer commands respect nor brings benefit. It has fallen out of estimate, out of heart, out of the habits, out of the life. We cease to pray and cease to live spiritually.

Business and other duties are good, but we are so filled with these that they crowd out and destroy the best. Our prayer-chamber should have our freshest strength, our calmest time, its hours unfettered, without obtrusion, without haste. Private place and plenty of time are the life of prayer.

Prayer is a rare gift, not a popular, ready gift. Prayer is not the fruit of natural talents; it is the product of faith, of holiness, of deeply spiritual character. The spirit of prayer should rule our spirits and our conduct. We must live for God out of the closet if we would meet God in the closet.

We cannot talk to God strongly when we have not lived for God strongly. The closet cannot be made holy to God when the life has not been holy to God.

The conditions of prayer are well ordered and clear—abiding in Christ; in His name. One of the first necessities, if we are to grasp the infinite possibilities of prayer, is to get rid of prayerless praying. It is often beautiful in words and in execution; it has the drapery of prayer in rich and costly form, but it lacks the soul of praying. We fall so easily into the habit of prayerless service, of merely filling a programme.

Prayerless praying lacks the essential element of true praying; it is not based on desire, and is devoid of earnestness and faith. Prayerless praying has no heart in its praying. Prayerless praying is insincere. It has no honesty at heart.

But prayerless praying is much worse than either task or drudge, it divorces praying from living; it utters its words against the world, but with heart and life runs into the world; it prays for humility, but nurtures pride; prays for self-denial, while indulging the flesh. Nothing exceeds in gracious results true praying, but better not to pray at all than to pray prayerless prayers, for they are but sinning, and the worst of sinning is to sin on our knees.

In contrast with this, what a mighty force prayerful praying is. Real prayer helps God and man. God’s Kingdom is advanced by it. The greatest good comes to man by it. Prayer can do anything that God can do. The pity is that we do not believe this as we ought, and we do not put it to the test.

For more on the difficulties to a life of prayer...
http://www.ccel.org/ccel/bounds/purpose.X.html
The Christian Classics Ethereal Library features many books by the Christians who walked in the very power of the Holy Spirit throughout the ages.

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