by Dale Shumaker
Spirit Savvy Network
www.spiritsavvy.net
Finding your mission, Empowering your life through prayer,
Becoming a Missionary in the Marketplace
Leading others to be Missionaries in the Marketplace
The
Secret of the Master's Indwelling is about digging our roots deep into
God’s soil that bears fruit abundantly and gives us strength
Supernaturally. Andrew Murray shows what we must do and be to become
stalwarts of Faith.
Secret of the Master’s Indwelling, Chapter 9, Dead with Christ:
“I have been crucified with Christ.”
I
doubt if we fully realize that the Holy Spirit is a heavenly life come
to expel the selfish, and fleshly, and the earthly life.
What
it is to be dead with Christ, and how it is that I can practically
enter into this death with Christ. If we are to experience the full
power of what Christ can do for us, we must learn to die with Christ.
You are dead with Christ.” On the strength of that he says, “Reckon yourselves dead unto sin.” What does that mean—You are dead to sin?
“Reckon
yourselves indeed dead unto sin and alive unto God in Christ Jesus.”
You are to reckon it as true, because God says it—for your new nature is
indeed, in virtue of your vital union to Christ, actually and utterly
dead to sin.
It
is a command: “Reckon ye yourselves indeed to be dead unto sin.” Get
hold of your union to Christ; believe in the new nature within you, that
spiritual life which you have from Christ, a life that has died and
been raised again.
What is the life Christ lives in me?
Praise
God, when a man begins to see what it is, and begins in obedience to
say, “I will do what God’s Word says; I am dead, I reckon myself dead,”
he enters upon a new life. On the strength of God’s everlasting Word,
and your union to Christ, and the great fact of Calvary, reckon, know
yourself as dead indeed unto sin. A man must see this truth; this is the
first step.
The second is—he must accept it in faith.
The
power of Christ’s death keeps from sin, and destroys the power of sin;
the power of Christ’s death can be manifested in the Holy Spirit’s
unceasingly mortifying the deeds of the body.
A
man may at times be filled with the Holy Ghost, and yet there may be
great imperfections in him. Why? For this reason: because his heart,
perhaps, had not been fully prepared by a complete discovery of sin.
There may be pride, or self-consciousness, or forwardness, or other
qualities of this nature which he has never noticed. The Holy Spirit
does not always cast these out at once.
“Lord
Jesus, let the power of Thy death work through, let it penetrate my
whole being.” As the man gives himself unreservedly up, he will begin to
bear the marks of a crucified man.
What
are the marks of a crucified man? The first is, deep, absolute
humility. Christ humbled Himself, and became obedient unto death, even
the death of the cross. When the death to sin begins to work mightily,
that is one of its chief and most blessed proofs. It breaks a man down,
down, and the great longing of his heart is, “Oh, that I could get
deeper down before my God, and be nothing at all, that the life of
Christ might be exalted. I deserve nothing but the cursed cross; I give
myself over to it.” Humility is one of the great marks of a crucified
man.
Another
mark is impotence, helplessness. When a man hangs on the cross, he is
utterly helpless, he can do nothing. As long as we Christians are
strong, and can work, or struggle, we do not get into the blessed life
of Christ; but when a man says, “I am a crucified man, I am utterly
helpless, every breath of life and strength must come from my Jesus,”
then we learn what it is to sink into our own impotence, and say, “I am
nothing.”
Still
another mark of crucifixion is restfulness. There is no place of rest
like the grave; a man can do nothing there, “My flesh shall rest in
hope,” said David, and said the Messiah. Yes, and when a man goes down
into the grave of Jesus, it means this: I am waiting upon God; my flesh
rests in Him; I have given up everything, that I may rest, waiting upon
what God is to do to me.” Remember, the crucifixion, and the death, and
the burial are inseparably one.
Here
is one of the reasons why the Church of Christ enters so little into
the death of Christ; men do not want to believe that the curse of God is
upon everything in them that has not died with Christ. My intellect,
has that been defiled by sin? Terribly, and the curse of sin is on it,
and therefore my intellect must go down into the death. Ah, I believe
that the Church of Christ suffers more today from trusting in intellect,
in sagacity, in culture, and in mental refinement, than from almost
anything else.
The
Spirit of the world comes in, and men seek by their wisdom, and by
their knowledge, to help the Gospel, and they rob it of its crucifixion
mark. Christ directed Paul to go and preach the Gospel of the cross, but
to do it not with wisdom of words.
Brother,
you and I need to take time to come to a much larger and deeper faith
in the power of Christ, that the almighty Christ will indeed take us in
His arms and carry us through this death life, revealing the power of
His death in us. I cannot live it without personal contact with Christ
every hour of the day. Christ must do it; Christ can do it.
Christ will carry you through the very process He went through; will make His death work in you every day of your life.
One thing to remember on the day of Christ’s death... on the cross.
That
the whole world, with perhaps the exception of Mary and the women, was
turned against Christ that day. Of the whole world of men as far as I
know, there was but that one praying to Christ. Do not wait to see what
others do; if you wait for that,—alas! I desire to say it in love and
tenderness,—you will not find much company in the Church of Christ.
There
was , for with the Son of God he entered the glory. What made him sonot a man upon earth during the thirty-three years of Christ’s life
that had such wonderful fellowship with the Son of God, as the penitent
thief
separate from others? He was on the cross with Jesus and entered
Paradise with Him. And if I live upon the cross with Jesus, the Paradise
life shall be mine every day.
I maintain my position on the cross. Given up to Jesus, to die with Him, I can trust Him to carry me through.
“Lord,
here is this life; there is much in it still of self, and sinfulness,
and self-will, but I come to You; I long to enter fully into your death;
I long to know fully that I have been crucified with You; I long to
live Your life every day.” Then say: “Lord Jesus, I have seen Your glory,
what You did for the penitent one at Your side on the cross; I am
trusting You, that You wilt do it for me. Lord, I cast myself into Your
arms.”
The complete chapter on Dead with Christ:
http://www.ccel.org/ccel/murray/indwelling.xii.html
The Christian Classics Ethereal Library and many great classic works on Christian Growth, by the best of the Saints of Old who’s works have been passed down through the ages.
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