Power Through Prayer (1) ... Men of Prayer Needed

by Dale Shumaker
Spirit Savvy Network
www.spiritsavvy.net

Finding your mission, Empowering your life through prayer,
Becoming a Missionary in the Marketplace
Leading others to be Missionaries in the Marketplace

Power through Prayer by E. M. Bounds is becoming a book on prayer that is being highly recommended. Many great people of faith have said Bounds has been a major influence in having a dedicated prayer life. Here are summaries of the chapters in Power through Prayer.

Power Through Prayer, chapter 1, Men of Prayer Needed:

"We are constantly on a stretch, if not on a strain, to devise new methods, new plans, new organizations to advance the Church and secure enlargement and efficiency for the gospel. This trend of the day has a tendency to lose sight of the man or sink the man in the plan or organization.

The Church is looking for better methods; God is looking for better men. When God declares that “the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him,” he declares the necessity of men and his dependence on them as a channel through which to exert his power upon the world.

What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use—men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men—men of prayer.

God must make the man. The messenger is, if possible, more than the message. The preacher is more than the sermon.
Preaching is not the performance of an hour. It is the outflow of a life. It takes twenty years to make a sermon, because it takes twenty years to make the man. The true sermon is a thing of life. The sermon grows because the man grows. The sermon is forceful because the man is forceful. The sermon is holy because the man is holy. The sermon is full of the divine unction because the man is full of the divine unction.

(Bounds refers to the “preacher” frequently in this chapter, although the thought relates to all the messengers of the Gospel to their fellow man.)

The sermon cannot rise in its life-giving forces above the man. Dead men give out dead sermons, and dead sermons kill. Everything depends on the spiritual character of the preacher.

The gospel of Christ does not move by popular waves. It has no self-propagating power. It moves as the men who have charge of it move.

The constraining power of love must be in the messenger as a projecting, eccentric, an all-commanding, self-oblivious force. The energy of self-denial must be his being, his heart and blood and bones. He must go forth as a man among men, clothed with humility, abiding in meekness, wise as a serpent, harmless as a dove; the bonds of a servant with the spirit of a king, a king in high, royal, in dependent bearing, with the simplicity and sweetness of a child.

The preacher (messenger)  must throw himself, with all the abandon of a perfect, self-emptying faith and a self-consuming zeal, into his work for the salvation of men. Hearty, heroic, compassionate, fearless martyrs must the men be who take hold of and shape a generation for God. If they be timid time servers, place seekers, if they be men pleasers or men fearers, if their faith has a weak hold on God or his Word, if their denial be broken by any phase of self or the world, they cannot take hold of the Church nor the world for God.

The training of the twelve was the great, difficult, and enduring work of Christ. Preachers are not sermon makers, but men makers and saint makers, and he only is well-trained for this business who has made himself a man and a saint. It is not great talents nor great learning nor great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God—men always preaching by holy sermons in the pulpit, by holy lives out of it. These can mold a generation for God.

Men they were of solid mold, preachers after the heavenly type—heroic, stalwart, soldierly, saintly. Preaching with them meant self-denying, self-crucifying, serious, toilsome, martyr business. They applied themselves to it in a way that told on their generation, and formed in its womb a generation yet unborn for God. The preaching man(messenger of God) is to be the praying man.

Prayer is the messenger’s mightiest weapon. An almighty force in itself, it gives life and force to all.

The real power of the message is made in the closet. The man—God’s man—is made in the closet. His life and his profoundest convictions were born in his secret communion with God. The burdened and tearful agony of his spirit, his weightiest and sweetest messages were got when alone with God. Prayer makes the man; prayer makes the preacher; prayer makes the pastor.

The pulpit of this day  and venues for the Gospel are weak in praying. The pride of learning is against the dependent humility of prayer. Prayer is with the pulpit too often only official—a performance for the routine of service. Prayer is not to our meetings the mighty force it was in Paul’s life or Paul’s ministry. Every messenger who does not make prayer a mighty factor in his own life and ministry is weak as a factor in God’s work and is powerless to project God’s cause in this world."

The complete chapter on Men of Prayer Needed::
http://www.ccel.org/ccel/bounds/power.I_1.html
The Christian Classics Ethereal Library and many great classic works on Christian Growth, by the best of the Saints of Old whose works have been passed down through the ages.